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The Sorites Paradox and the Nature and Logic of Vague Language
This book reassesses philosophical approaches to linguistic vagueness, a puzzling feature of natural language that gives rise to the ancient Sorites paradox.
The paradox consists in three claims: (1) One grain of sand does not make a heap. (2) One billion grains of sand do make a heap. (3) For any two amounts of sand differing by at most one grain: either both are heaps of sand, or neither one is.
Claim (3) is rendered plausible by an initial conviction that vague predicates like ‘heap’ tolerate small changes. The repeated application of a tolerance principle to claim (2), however, yields the further proposition that one grain of sand does make a heap – which contradicts claim number one. Consequently, many philosophers reject or modify tolerance principles for vague predicates.
Inga Bones reassesses prominent responses to the Sorites and defends a Wittgensteinian dissolution of the paradox. She argues that vague predicates are, indeed, tolerant and discusses how this finding relates to the paradox itself, to the notion of validity and to the concept of a borderline case.
Reflections in Philosophy, Theology, and the Social Sciences
This book discusses major issues of the current AI debate from the perspectives of philosophy, theology, and the social sciences: Can AI have a consciousness? Is superintelligence possible and probable? How does AI change individual and social life? Can there be artifcial persons? What influence does AI have on religious worldviews? In Western societies, we are surrounded by artifcially intelligent systems. Most of these systems are embedded in online platforms. But embodiments of AI, be it by voice or by actual physical embodiment, give artifcially intelligent systems another dimension in terms of their impact on how we perceive these systems, how they shape our communication with them and with fellow humans and how we live and work together. AI in any form gives a new twist to the big questions that humanity has concerned herself with for centuries: What is consciousness? How should we treat each other - what is right and what is wrong? How do our creations change the world we are living in? Which challenges do we have to face in the future?

AutorIn: Blake D. Dutton


In The Quantity of the Soul, Augustine puts forward the view that the soul is immaterial and that its quantity (quantitas) must be understood in terms of power rather than spatial extension. Against this view, his friend and interlocutor Evodius raises an important objection, The Objection from Touch, which argues that the soul’s exercise of tactile sensation requires that it be extended through the parts of the body. This paper examines Evodius’s objection and Augustine’s response to it. Particular attention is given to certain features of Augustine’s theory of sensation that this exchange reveals, especially his view that the eyes undergo passion-at-a-distance or are acted on at a place where they are not present.

in History of Philosophy & Logical Analysis
Philosophy of Religion Meets Philosophy of Mind
Panpsychism has become a highly attractive position in the philosophy of mind. On panpsychism, both the physical and the mental are inseparable and fundamental features of reality. Panentheism has also become immensely popular in the philo-sophy of religion. Panentheism strives for a higher reconciliation of an atheistic pantheism, on which the universe itself is causa sui, and the ontological dualism of necessarily existing, eternal creator and contingent, fi nite creation. Historically and systematically, panpsychism and panentheism often went together as essential parts of an all-embracing metaphysical theory of Being.
The present collection of essays analyses the relation between panpsychism and panentheism and provides critical reflections on the significance of panpsychistic and panentheistic thinking for recent debates in philosophy and theology.
An integrated account of joint action
Without joint action, man’s cultural, scientific and everyday achievements would be unthinkable. What special cognitive abilities make it possible for this to happen so often and in so many ways? Dancing, waging war, building a castle together in the sandbox - joint action is a central component of everyday life and the success of mankind. This ability is based on special socio-cognitive abilities, the scope and interplay of which characterize the human species. Literature often focuses on the large and complex forms of joint action.
This book represents an attempt to present a philosophical reconstruction of joint action through an interdisciplinary investigation of small forms with few actors. This is suitable for explaining the behavior of children and adults, as well as for taking into account empirical results from related disciplines, especially developmental psychology.
A Plea for the Promotion of a Collective Solution
What ought individual agents do with regard to climate change? This book challenges the common intuition that every individual agent is morally required to do her bit by refraining from individual polluting actions and still does not leave individuals off the hook. Climate change requires an extremely ambitious, collective solution. This book defends the primacy of promotional duties and focuses on getting individuals as members of society involved. By taking a rights-based approach, it provides a profound normative basis to lead a heated discussion e.g. with regard to what can reasonably be demanded of individuals. Next to addressing duties of specific groups of agents such as young parents, this book aims to derive concrete recommendations for action. But, more broadly, it aims to empower individual agents to finally be able to make a meaningful difference in the global fought against climate change.
in Panentheism and Panpsychism
in Panentheism and Panpsychism
in Panentheism and Panpsychism
in Panentheism and Panpsychism