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Panentheism and Panpsychism
Philosophy of Religion Meets Philosophy of Mind
Series: - Innsbruck Studies in Philosophy of Religion, Volume: 2
Volume Editors:
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Godehard Brüntrup
Godehard Brüntrup
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Benedikt Paul Göcke
Benedikt Paul Göcke
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Ludwig Jaskolla
Ludwig Jaskolla
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Contributors:
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Swami Medhananda
Swami Medhananda
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Karl Pfeifer
Karl Pfeifer
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Theodore Walker Jr.
Theodore Walker Jr.
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Thomas J. Oord
Thomas J. Oord
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Uwe Meixner
Uwe Meixner
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Philip Goff
Philip Goff
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Philip Clayton
Philip Clayton
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James M. Arcadi
James M. Arcadi
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David Skrbina
David Skrbina
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Uwe Voigt
Uwe Voigt
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Joanna Leidenhag
Joanna Leidenhag
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Panpsychism has become a highly attractive position in the philosophy of mind. On panpsychism, both the physical and the mental are inseparable and fundamental features of reality. Panentheism has also become immensely popular in the philo-sophy of religion. Panentheism strives for a higher reconciliation of an atheistic pantheism, on which the universe itself is causa sui, and the ontological dualism of necessarily existing, eternal creator and contingent, fi nite creation. Historically and systematically, panpsychism and panentheism often went together as essential parts of an all-embracing metaphysical theory of Being.
The present collection of essays analyses the relation between panpsychism and panentheism and provides critical reflections on the significance of panpsychistic and panentheistic thinking for recent debates in philosophy and theology.
The present collection of essays analyses the relation between panpsychism and panentheism and provides critical reflections on the significance of panpsychistic and panentheistic thinking for recent debates in philosophy and theology.
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Godehard Brüntrup is professor at the Hochschule für Philosophie in Munich.
Benedikt Paul Göcke is professor at the Ruhr-University Bochum.
Ludwig Jaskolla is lecturer at the Hochschule für Philosophie in Munich.
Benedikt Paul Göcke is professor at the Ruhr-University Bochum.
Ludwig Jaskolla is lecturer at the Hochschule für Philosophie in Munich.