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Ausgangspunkt der ethischen Deliberation, der Begriff der eudaimonia , mittels Rückbindung dieses Konzepts an die menschliche Natur mit einem gemäßigten wissenschaftlichen Anspruch formuliert wird, kann dies von der entsprechenden Kasuistik nur bedingt gesagt werden; vgl.: W. D. Ross – Aristotle, London 6. A
to the flow of a river, he says you could not step twice into the same river” (Plato, Crat. 402a). The presence of a similarity is also highlighted in this explanation. Extending the interpretation of the Heraclitean metaphor, Aristotle completed the Platonic explanation in his Physics : “the view
1962 , Der Mensch: Seine Natur und seine Stellung in der Welt , Frankfurt a.M. Gotthelf , Allan / Lennox , James G. 1987 , Philosophical Issues in Aristotle’s Biology , Cambridge . Hursthouse , Rosalind 1999 , On Virtue Ethics , Oxford . Hursthouse , Rosalind
Aristotle’s (384–322 BC) comparison of state and family in the Politics ? How can we ascertain which discursive traditions are still of relevance for the understanding of metaphors of such ‘long duration?« (Zinken und Musolff 2009, 6). 3 Abrufbar unter: http
). Aristotle’s Philosophy of Biology . Cambridge: Cambridge University Press; Busche, H. (2001). Die Seele als System. Aristoteles’ Wissenschaft von der Psyche . Hamburg: Felix Meiner. 781 Malim, T.; Birch, A.; Hayward, S. (1996). Comparative Psychology. Human and Animal Behavior: A Sociobiological
Elizondo – Reason in its Practical Application, in: Philosopher’s Imprint Vol. 13, Vol. 21 (2013), S. 1-17. 52 Vgl.: M. Scheler – Der Formalismus in der Ethik und die materiale Wertethik, 4. A. Bern 1954. 53 Vgl.: B. H. Baumrin – Aristotle’s Ethical Intuitionism, in: New Scholasticism 42 (1) 1968, S. 1
philosopher? Was it the curiosity and wonder, the fascination of something that is there, but that you have not yet really grasped? Charles Taylor : I have to think of the famous saying from Aristotle, about still being astounded. We are so far away from understanding things as they really are that we must
: “The narrow concept derives […] from the initially egocentric notion of an active agent, one that pushes or pulls, exerts a force or manifests a power. It is very nearly Aristotle’s concept of the efficient cause, a notion that first functioned significantly in technical physics during the seventeenth