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work, I expressed the datum of consciousness as a constraint on metaphysical enquiry, something I called ›the consciousness constraint.‹ Roughly this is the constraint on the metaphysician to account for consciousness in her overall theory of reality. The metaphysical implications of logic can
explicate this model of the Eucharist, each of the aforementioned data points must be laid out and explained. Since a description of the Eucharist is the telos of this essay, I will first set out some key distinctions and desiderata within the Eucharistic sphere of inquiry. Because the model of the
of the view of the Cambridge Platonists as backward-looking humanists. See also the rather negative assessment of Cambridge Platonism in Hall 1990: 40-81. On the Cambridge Platonists’ use of the ancient theology for the purpose of systematic philosophical enquiry, see Hedley 2017: 932-953. This
die geschaffene, bewusste Substanz zu akzeptieren, in deren Bewusstsein die gesamte körperliche Welt geschaffen wird. Bei David Hume (1711–1776) ist in A treatise of Human Nature, Enquiries concerning Human Understanding die extremste Form des Empirismus enthalten, der schrittweise in einen