We are glad to present the nineteenth volume of this journal. Its unitary thematic focus concerns a fruitful discussion of a variety of approaches in Ancient Epistemology. This volume of Logical Analysis and History of Philosophy presents in total eleven articles on the theme of Ancient Epistemology, ranging from the presocratic philosopher Xenophanes to Plotinus and Sextus Empiricus, both by established colleagues and by younger scholars at the beginning of their career. Many interpretations are new or feature new ideas or new applications of ideas. We are confident that they will stimulate the readers to develop their understanding of ancient epistemology in response to them. The Authors: Matthew Duncombe, Alexander P. D. Mourelatos, Patricia Curd, Lucas Angioni, Ada Bronowski, Lee Franklin, Audrey Anton, David Bronstein, Anna Tigani, Andrew Payne, Eleni Perdikouri, Petter Sandstad, Jared Smith and Ádám Tamás Tuboly.
about which the Sceptic cannot suspend belief. Specifically, I suggest that there is one kind of belief that seems to defy the sceptical method, namely scientific definitions.
In the Outlines of Scepticism (= PH ), SextusEmpiricus defines his sceptical method as an ability to suspend belief
According to SextusEmpiricus, Pyrrhonian Sceptics possess the capacity to motivate suspension of judgement concerning any given matter of inquiry by setting contrary but equipollent arguments in opposition ( Outlines of Pyrrhonism [= PH ] I .8–11). The oppositional capacity ( dunamis
many tropoi or “modes” in order to conduct that inquiry. So surely, SextusEmpiricus, the only member of that tradition from whom we possess complete works, should be the star of the show when we talk about ancient conceptions of modes of inquiry. On the other hand, he has also been accused of not
investigations, some say that they have found the truth, others declare that it cannot be apprehended, while others still continue to search.
SextusEmpiricus, Outlines of Pyrrhonism (= PH ), 1.2 (T1)
So SextusEmpiricus begins his general account of scepticism, or as he sometimes puts it, the sceptical
Analytics , notes that the Stoics made logic the primary part of philosophy ( Prior Analytics 8, 20), and SextusEmpiricus reports that the Stoics “say logic comes first, and ethics second, while physics occupies last place” in order of instruction ( Against the Logicians [= AM ] 7.22). The disagreement
an epistemology or an account of knowledge that can be understood in isolation from his account of inquiry. 17
Given that one of the self-characterizations of the ancient skeptic school was, according to SextusEmpiricus, to be zētētikē (disposed to inquire), engaging with the Skeptics promises